Mazz

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Sharon Blackie
“In Classical mythology, righteous wrath was the province of old women. Three very specific old women, in fact: the Furies (or the Erinyes, in Greek). Fragments of myth featuring the Furies are found in the earliest records of ancient Greek culture. These sisters were much more ancient than any of the Olympian deities, indicating the persistence of an older, female-dominated tradition which endured here and there even when later, more patriarchal, mythologies set in. The role of the Furies was to preside over complaints brought to them by humans about behavior that was thought to be intolerable: from lesser misdemeanors such as the insolence of the young to the aged, of children to parents, of hosts to guests — to crimes that were very much worse. It was their role to punish such crimes by relentlessly hounding their perpetrators. The Greek poet Hesiod names the three sisters as Alecto — “unceasing in anger,” the punisher of moral crimes; Megaera — “jealous one,” the punisher of infidelity, oath-breaking, and theft; and Tisiphone — “avenger of murder.” They were, he said, the daughters of Gaea (the goddess who personified the Earth), who conceived them from the blood of her spouse, Uranus, after he had been castrated by his son, Cronos. They lived in the Underworld, and like other chthonic deities, like seeds that lie buried beneath the Earth, they were also identified with its fertility. The wrath of the Furies manifested itself in a number of ways: a tormenting madness would be inflicted on the perpetrator of a patricide or matricide; murderers usually suffered a dire disease, and nations which harbored such criminals could be stricken with famine and plague. The Furies could only be placated with ritual purification, and the completion of a task specifically assigned by them for atonement. It’s important to understand that although the Furies were feared, they were also respected and perceived to be necessary: they represented justice, and were seen to be defenders of moral and legal order. The Furies were portrayed as the foul-smelling, decidedly haggish possessors of bat-like wings, with black snakes adorning their hair, arms, and waists, and blood dripping from their eyes. And they carried brass-studded scourges in their hands. In my menopausal years, I certainly had days when I could have gone with that look. I’m happy to admit that the existence of seriously not-to-be-messed-with elder women like the Furies in our oldest European mythology gives me great pleasure. And it’s difficult not to see them as the perfect menopausal role models, because sudden upwellings of (mostly righteous) anger are a feature of many women’s experience of menopause”
Sharon Blackie, Hagitude: Reimagining the Second Half of Life

Abhaidev
“The only reason I am inside the Palace of Illusions is that I am afraid of being declared insane. I know it is all fake. I know everyone is conspiring against me (everyone in this simulation). And I still can’t get out. It’s like a man speeding his bike towards the edge. He knows his future. Yet he can’t make a turn, for he has a stunt to perform for others to watch. This condition is subdued insanity. When you know you are not sane, yet have to act like everything is all right with the world you live in. It is insanity deferred. Insanity postponed. Only to haunt you all the time. An undercurrent. Not manifested in totality.”
Abhaidev, The Meaninglessness of Meaning

Emil M. Cioran
“All nihilists have wrestled with God. One more proof of his kinship with nothingness. After you have trampled everything underfoot, his is the last bastion of nothingness left.”
Emil M. Cioran, Tears and Saints

Alan Lightman
“like Dostoevsky’s character, I cannot bear the thought that I am simply a piano key, thinking and doing what I must when I’m struck. I want some kind of unpredictability in my behavior. I want freedom. I want some kind of “I-ness” in my brain that is more than the sum of neurons and sodium gates and acetylcholine molecules, a captain who can make decisions on the spot—good or bad decisions, it doesn’t matter.”
Alan Lightman, The Accidental Universe: The World You Thought You Knew

“Apollo, outraged at the treatment of his friend Hektor, practically describes Achilleus as a brute and a barbarian. He is not. He is a man of culture and intelligence; he knows how to respect heralds, how to entertain estranged friends. He presides over the games with extraordinary courtesy and tact. He is not only a great fighter but a great gentleman, and if he lacks the chivalry of Roland, Lancelot, or Beowulf, that is because theirs is a chivalry coloured with Christian humility which has no certain place in the gallery of Homeric virtues. Above all, Achilleus is a real man, mortal and fallible, but noble enough to make his own tragedy a great one.”
RIchmond Lattimore (Translation)

46523 Katie's MCAT Reading List Book Club — 10 members — last activity Apr 11, 2011 07:31AM
A place where MCAT students can get the tools they need to hone their reading comprehension, retention, and paraphrasing skills, get access to Princet ...more
608678 Pessimist Book Club — 16 members — last activity Sep 24, 2019 06:18AM
Mainly reading Non-Fiction books dealing with science, philosophy, and religion to gain a better understanding of our contemporary world and its curre ...more
25x33 Science, Philosophy and Skeptical reading. — 10 members — last activity May 06, 2017 12:07PM
A monthly reading book club for all books science, philosophy or sceptical. From Carl Sagan to David Hume to Richard Dawkins and beyond.
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